2021 Ramjanmabhoomi vs Bhima-Koregaon
The Struggle of Ramjanmabhoomi vs Bhima-Koregaon, Ram and his birthplace is a symbol of Brahman(Dwij) identity, Bhima-Koregaon is a symbol of Shudra-Bahujan

The Struggle of Ramjanmabhoomi vs Bhima-Koregaon, Rama and his birthplace is a symbol of Brahman(Dwij) identity, Bhima-Koregaon is a symbol of Shudra-Bahujan identity.

Internnational News National News Trending News

This war will decide what will be the future of India.

The struggle of Ramjanmabhoomi vs Bhima-Koregaon, Dwij culture vs Dalit-Bahujan culture and Jai Shri Ram vs Jai

Bhim is intensifying in the country.

This struggle has made the Sangh-BJP sleepless. Premkumar Mani, a prominent writer and commentator of our time is

absolutely right to say, Ram and his birthplace is a symbol of Dwij identity, Bhima-Koregaon is a symbol of Dalit-

Bahujan identity and within 2-3 years Bhima-Koregaon Ram Will defeat the movement of Janmabhoomi.

Ramjanmabhoomi and Ram Jahan are symbols of the victory and supremacy of the Dwijs (Savarnas) over the Shudro-

Atishudras (OBC-Dalits). At the same time, Bhima-Koregaon is a symbol of the defeat of the Brahminshahi (Peshwai) at

the hands of the Dalits.

The struggle of Ramjanmabhoomi vs Bhima-Koregaon, Dwij culture vs Dalit-Bahujan culture and Jai Shri Ram vs Jai

Bhim is intensifying in the country.

The Bhima Koregaon War, 1818 was dishonestly described by Indian historians as the Anglo-Maratha War while it was

the Anglo-Peshwa War.

The Maratha kingdom came to an end in 1719, about a hundred years before this because the Peshwa had usurped the

kingdom and imprisoned the descendants of Shivaji in the fort of Satara.

The post of Pant Pradhan or Prime Minister that Shivaji Maharaj had created was not a family one. He was not even for a single caste.

Later, when the Maratha rulers became weak, Balaji Vishwanath Bhatt made his son Baji Rao Peshwa. After that all the

Peshwas became of this dynasty.

The Peshwa became the real ruler after that and he inflicted atrocities on the peasants and the downtrodden castes.

The Maratha rulers were imprisoned in the fort of Satara.

Mahars, Maratha-Kunbis, Sutars, Mali were soldiers of all castes in the fight to eliminate the Peshwa Raj. This was also

to take revenge on the Peshwa who usurped the Maratha Empire.

Bhima was the Peshwa in front of the British army in Koregaon. Those who were the Maratha rulers were in the fort of

Satara. His power was not over the city.

We all know that the Ramjanmabhoomi movement has the biggest role in bringing the BJP, which was reduced to 2

seats in the Lok Sabha, and through this movement, the BJP united the backward-Dalits in the name of Hindu.

On the other hand Bhima-Koregaon is becoming the center of unity of Dalit-Bahujans and progressive forces.

About 5 lakh people gathered on the Bhima-Koregaon Shaurya Diwas of January 1, 2018. At least 25 lakh people are

expected to gather on January 1, 2019.

Ramjanmabhoomi vs Bhima-Koregaon,Ram Janmabhoomi is the pilgrimage center of the upper castes

Ram Janmabhoomi is the pilgrimage center of the upper castes, which the Sangh calls the cultural center of India.

Rama was born to protect the brahmins and the cow and he himself declared that he is dearest to the dvijas.

Rama killed the non-Aryans by calling them a demon-demonic. Against this, in the battle of Bhima-Koregaon, Dalit

soldiers had put an end to the Peshwai (Brahmin Shahi).

Ramjanmabhoomi vs Bhima-Koregaon: Ambedkar said that the Varna-caste system cannot be destroyed without the destruction of Hinduism

The struggle of Ram Janmabhoomi and Bhima-Koregaon is also the struggle between Ram and Dr. Ambedkar.

Ram is the central symbol of Hindutva, Purusha or God, whereas Dr. Ambedkar said that the Varna-caste system cannot

be destroyed without the destruction of Hinduism, that is, Brahmanism. Freedom, equality and fraternity cannot be

established.

The first of his 22 vows is that I will not believe or worship Brahma, Vishnu and Mahesh.

His second vow was that I would not have any faith in or worship Rama and Krishna, who are believed to be

incarnations of the god.

The conflict between Ramjanmabhoomi and Bhima-Koregaon is also turning into a conflict between Jai Sri Rai and Jai

Bhim.

The defeat of Ram and the Ramjanmabhoomi movement as a religious-cultural site would mean the defeat of the Dwij

cultural supremacy and the restoration of the Shramana cultural tradition of the Dalit-Bahujans.

The Sangh does not fear political defeats as much as cultural defeats. The cultural defeat of the Sangh would mean

that Dalit-Bahujans would move out of the purview of Hindutva and no project of Hindutva could be completed

without taking Dalit-Bahujans along.

I completely agree with Premkumar Mani’s statement that within a few years the cultural movement of Ram and

Ramjanmabhoomi will face defeat at the hands of Bhima-Koregaon.

This fear of defeat is persecuting the Sangh and using its power to break the Bhima-Koregan movement, want to

defame it, declare it as the center of anti-nationals and Maoists-Naxalists, so that the Union Government of

Maharashtra and the Central Government By using Bhima-Koregaon mass gathering of people could be stopped and

this movement could be broken.

Mahender Kumar
Author: Mahender Kumar

Bhima Koregaon Ramjanmbhoomi

One thought on “The Struggle of Ramjanmabhoomi vs Bhima-Koregaon, Rama and his birthplace is a symbol of Brahman(Dwij) identity, Bhima-Koregaon is a symbol of Shudra-Bahujan identity.

Leave a Reply

Your email address will not be published. Required fields are marked *

Related Posts